Source
C. S. Lewis' insights never cease to amaze me. I recently purchased
the Kindle edition of this devotional and needless to say, the
collection of vignettes from various of the celebrated Oxford don's
works is deeply satisfying and thought provoking.
The one selected for the 8th of June particularly caught my
attention;
"No Ordinary People
There are no ordinary people. You have never talked to a mere
mortal. Nations, cultures,arts, civilizations- these are mortal, and
their life is to ours as the life of a gnat.
But it is immortals whom we joke with, work with, marry, snub,
and exploit- immortal horrors or everlasting splendours. This
does not mean that we are to be perpetually solemn: We must
play. But our merriment must be of that kind (and it is, in fact,
the merriest kind) which exists between people who have, from
the outset, taken each other seriously- no flippancy, no
superiority, no presumption. And our charity must be a real and
costly love, with deep feeling for the sins in spite of which, we
love the sinner- no mere tolerance, or indulgence which parodies
love as flippancy parodies merriment.
Next to the Blessed Sacrament itself, your neighbour is the holiest
object presented to your senses. If he is your Christian neighbour,
he is holy in almost the same way, for in him also Christ vere latitat
(Latin for "really is hiding") - the glorifier and the glorified, Glory
Himself, is truly hidden.
from "The Weight of Glory". In 1941 Lewis preaches "The Weight of
Glory" in Oxford University Church of St Mary the Virgin."
from "A Year with C.S. Lewis" Reading for June 8th, by C.S. Lewis ,
published by Harper Collins, 2009.
Available from Amazon
Saturday, June 8, 2013
Thursday, May 9, 2013
Dr Sebastian Brock on St Ephraim the Syrian
Copyright Dr Sebastian Brock 2013
From the IOCS Library
Dr Sebastian Brock on St Ephraim the Syrian
The talk was given in Cambridge, on 16 February 2013.
Tuesday, May 7, 2013
On Atonement by Fr John Peck
Icon of Christ bearing His Cross inside the Church of Panagia Dexia
Thessaloniki, Greece
"Christ unites us all. Christ heals the rift between God and man,
Thessaloniki, Greece
"Christ unites us all. Christ heals the rift between God and man,
because he IS the healing of that rift. His crucifixion destroyed sin.
His death destroys death. Uniting ourselves to him heals us of every
infirmity and makes up whatever is weak and lacking. Christ heals.
That is Atonement. That is Salvation. The healing and re-integration
of the human person, body, soul and spirit. And to access this grace,
we need to access Him. And how do we do that? Today’s Gospel tells
us. Humility. Repentance."
From Fr John's Post Some Profound Heresies on Atonement
To read this post in its totality please visit Fr John Peck's Blog
Monday, May 6, 2013
If we Ignore the Poor, God will Not Hear our Prayer
Source
"Woe to those who enact evil statutes And to those who constantly
record unjust decisions, So as to deprive the needy of justice
And rob the poor of my people of their rights, So that widows may
be their spoil And that they may plunder the orphans." Isaiah 10:1-2
"He that stops his ears from hearing the poor, himself also shall cry
and there shall be none to hear him." Prov. 21:13
"And we often marvel - why does God not listen to our prayers?
Here is the reason! Because there surely have been instances when
we have stopped our ears from hearing the entreaties of the needy;
so the Lord does not hear us either. It is no great woe if a prayer
about something temporal is not heard; but how woeful if the Lord
will not listen to us when we begin to pray to Him for the forgiveness
of our sins. He will not listen if the cry to Him of those whom
we have scorned is stronger than our prayers. We must hurry
to avert this extreme misfortune, according to the example of
Zacchaeus, whose wise decision caused the Lord to say, This day is
salvation come to this house." St Theophan the Recluse
from 'Thoughts for Each day of the Year' p. 77 by St Theophan
the Recluse, Translated by Lisa M. Baranov, Edited by Nun Cornelia
and the St Herman of Alaska Brotherhood
Source
This great devotional is available from Amazon.com
"Woe to those who enact evil statutes And to those who constantly
record unjust decisions, So as to deprive the needy of justice
And rob the poor of my people of their rights, So that widows may
be their spoil And that they may plunder the orphans." Isaiah 10:1-2
"He that stops his ears from hearing the poor, himself also shall cry
and there shall be none to hear him." Prov. 21:13
"And we often marvel - why does God not listen to our prayers?
Here is the reason! Because there surely have been instances when
we have stopped our ears from hearing the entreaties of the needy;
so the Lord does not hear us either. It is no great woe if a prayer
about something temporal is not heard; but how woeful if the Lord
will not listen to us when we begin to pray to Him for the forgiveness
of our sins. He will not listen if the cry to Him of those whom
we have scorned is stronger than our prayers. We must hurry
to avert this extreme misfortune, according to the example of
Zacchaeus, whose wise decision caused the Lord to say, This day is
salvation come to this house." St Theophan the Recluse
from 'Thoughts for Each day of the Year' p. 77 by St Theophan
the Recluse, Translated by Lisa M. Baranov, Edited by Nun Cornelia
and the St Herman of Alaska Brotherhood
Source
This great devotional is available from Amazon.com
Friday, April 26, 2013
That We Must Meet the Lord Jesus Christ in this Life!
Icon of Christ in a Different Form by Manuel Panselinos
Photograph by Paul Mylonas
Recently, I read a passage from St Maximos the Confessor that
brought a lot of hope to my heart. Our Orthodox Church Fathers,
like St Symeon the New Theologian and teachers such as Fr John
Romanides instruct us that we must meet Christ in this life. The
eye of our soul, our nous, must be opened before we depart this life,
in order to see our Lord in the next.
All the ascetical struggle of the Orthodox Christian has the purpose
of purifying the heart so that one day he may meet the Lord Jesus
Christ face to face. We must be spiritually alive to God to be able to
enter the Kingdom. But how is this event to take place? St Maximos
writes,
" For the Lord does not always appear in glory to those who are
standing before Him; rather, He comes in the form of a servant to
beginners,... Thus it is possible for the Lord not to appear in the
same form to all those who meet him, but to some in one way and
to others in another way, that is, by varying the contemplation
(of Him) according to the measure of faith in each one."
From 'Maximos Confessor Selected Writings', Chapters on Knowledge p.150,
The disciples did not recognize the Lord but they felt the fire of
Then their eyes were opened and they recognized Him; and He
"When the Word of God becomes bright and shinning in us, and
Photograph by Paul Mylonas
Recently, I read a passage from St Maximos the Confessor that
brought a lot of hope to my heart. Our Orthodox Church Fathers,
like St Symeon the New Theologian and teachers such as Fr John
Romanides instruct us that we must meet Christ in this life. The
eye of our soul, our nous, must be opened before we depart this life,
in order to see our Lord in the next.
All the ascetical struggle of the Orthodox Christian has the purpose
of purifying the heart so that one day he may meet the Lord Jesus
Christ face to face. We must be spiritually alive to God to be able to
enter the Kingdom. But how is this event to take place? St Maximos
writes,
" For the Lord does not always appear in glory to those who are
standing before Him; rather, He comes in the form of a servant to
beginners,... Thus it is possible for the Lord not to appear in the
same form to all those who meet him, but to some in one way and
to others in another way, that is, by varying the contemplation
(of Him) according to the measure of faith in each one."
From 'Maximos Confessor Selected Writings', Chapters on Knowledge p.150,
Trans. by George C. Berthold, The Classics of Western Spirituality, Paulist
Press New York 1985
In the Gospel of Luke 24:13 NASB,we read:
"And behold, two of them were going that very day to a village
named Emmaus, which was about seven miles from Jerusalem. And
they were talking with each other about all these things which had
taken place. While they were talking and discussing, Jesus Himself
approached and began traveling with them. But their eyes were
prevented from recognizing Him."
named Emmaus, which was about seven miles from Jerusalem. And
they were talking with each other about all these things which had
taken place. While they were talking and discussing, Jesus Himself
approached and began traveling with them. But their eyes were
prevented from recognizing Him."
The disciples did not recognize the Lord but they felt the fire of
His Presence in their hearts. It wasn't until the end of the day that
Luke and Cleopas were able to see that it was the Lord speaking to
them. "When He had reclined at the table with them, He took the
bread and blessed it, and breaking it, He began giving it to them.
Then their eyes were opened and they recognized Him; and He
vanished from their sight. They said to one another, “Were not our
hearts burning within us while He was speaking to us on the road,
while He was explaining the Scriptures to us?” All the hours the
disciples spent conversing with the Lord on the way to Emmaus
were needed to prepare their hearts for a fuller revelation of
Himself.
Again, when the disciples were fishing on the sea of Galilee, the Lord
stood on the beach and spoke to them saying, "Cast the net on the
right-hand side of the boat and you will find a catch.” John 21:6
They obeyed the 'stranger' and caught a big catch of fish. Then
"that disciple whom Jesus loved (John) said to Peter, “It is the Lord.”
John 21:7
You see, the disciples had heard those words before, when Jesus
called them to follow Him at the beginning of His ministry. And
John, whose heart was ready, immediately recognized his Master.
This experience is absolutely necessary if we are to hold converse
called them to follow Him at the beginning of His ministry. And
John, whose heart was ready, immediately recognized his Master.
This experience is absolutely necessary if we are to hold converse
with the Lord. It is also necessary for a correct understanding of
the scriptures. In reference to the revelation of Christ's glory to
His disciples on Mount Tabor, St Maximos writes,
His face is dazzling as the sun, then also will His clothes be radiant,
that is, the clear and distinct words of the Holy Scripture of the
Gospels now no longer veiled. Then Moses and Elijah will stand
beside Him, that is, the more spiritual meanings of the Law and
the Prophets."
Maximos Confessor Selected Writings p.150, Trans. by George C.
Maximos Confessor Selected Writings p.150, Trans. by George C.
Berthold, Paulist Press 1985
Wednesday, April 10, 2013
Forgiveness of Sins by St Ephraim the Syrian
St. Ephraim the Syrian
Prayer of St Ephraim the Syrian
"Oh Lord and Master of my life,
But, give to me Thy servant the spirit of purity,
O Lord and King, grant me to see my own faults and not to judge
Forgiveness of Sins for Forgiveness of Offences
"Thus does the Lord speak to every soul: forgive your brother
his transgressions, and I will forgive you your sins. You shall
forgive minor errors, debts of perhaps a few coins or some three
pence, and I will grant you thousands of talents. For you have
only to forgive, without presenting any gift; but I will forgive you
your sins and grant you healing and the heavenly kingdom.
And I will accept your gift when you make peace with him who
is at enmity with you. When you have no malice, when the setting
sun does not find you angry, when you meet all with peace and
love - then will your prayer be acceptable and your offering
pleasing, and your house will be blessed and you also shall find
blessing.
But if you do not make peace with your brother, then how will
you ask Me for forgiveness? I am your Master; I command you
and you do not heed Me. You are a servant; how dare you bring
Me a prayer, or a sacrifice, or first fruits of your harvest, if you
bear malice toward anyone? If you turn your face from your
brother, so shall I turn Mine eyes from your prayer and from your
gift."
Prayer of St Ephraim the Syrian
"Oh Lord and Master of my life,
Do not give to me the spirit of laziness, faintheartedness, lust for power and idle talk!
But, give to me Thy servant the spirit of purity,
humility, patience and love.
O Lord and King, grant me to see my own faults and not to judge
my brother, for blessed art Thou unto ages of ages. Amen
Forgiveness of Sins for Forgiveness of Offences
"Thus does the Lord speak to every soul: forgive your brother
his transgressions, and I will forgive you your sins. You shall
forgive minor errors, debts of perhaps a few coins or some three
pence, and I will grant you thousands of talents. For you have
only to forgive, without presenting any gift; but I will forgive you
your sins and grant you healing and the heavenly kingdom.
And I will accept your gift when you make peace with him who
is at enmity with you. When you have no malice, when the setting
sun does not find you angry, when you meet all with peace and
love - then will your prayer be acceptable and your offering
pleasing, and your house will be blessed and you also shall find
blessing.
But if you do not make peace with your brother, then how will
you ask Me for forgiveness? I am your Master; I command you
and you do not heed Me. You are a servant; how dare you bring
Me a prayer, or a sacrifice, or first fruits of your harvest, if you
bear malice toward anyone? If you turn your face from your
brother, so shall I turn Mine eyes from your prayer and from your
gift."
From 'A Spiritual Psalter' No. 33 p.61, excerpted by Bishop
Theophan the Recluse from the works of our Holy Father
Ephraim the Syrian, Trans. by Br. Isaac E. Lambertsen,
The St. John of Kronstadt Press, Liberty TN 1997
ISBN 0-912927-40-2
Wednesday, April 3, 2013
Hidden Joy by Igumen Nektary (Morozov)
Archimandrite Sophrony Sakharov
Fragment from an article posted in the Orthodox blog
"Somewhere I happened to read a line written by Archimandrite
Sophrony (Sakharov), “Grace comes to the heart that has
It seems it was in a letter to Hieromonk Dimitry (Balfour)… And a
line by the Apostle Paul was something I didn’t come across by
chance—I have read it many times, over and over: For just as we
share abundantly in the sufferings of Christ, so also our comfort
abounds through Christ (2 Cor. 1:5)…So, on Saturday at the Vigil
Service, during the Polyeleos I was looking at the icon of St. Gregory
Palamas and thought about his amazing life, about the light of
Mt. Tabor, the nature of which he so wisely explained and in which
he himself abided—being transformed, illumined, “reaching for the
heights”. What grace he lived in! But then it was as if a spear pierced
my heart: How he also suffered!
And not only he, but anyone who with time had become no longer a
slave but a friend of God, one of those who pleased Him, and became
like unto Him insofar as that is possible for a human being. No
matter whom we talk about—martyrs and passion-bearers, holy
hierarchs and monastic saints, about righteous women and fools-
for-Christ they all had to suffer. Only they had all different kinds of
sufferings—some were physical, others emotional, caused by ill-
intentioned people, or sometimes from the demons, hateful and
inhuman.
But no one, absolutely no one, as St. Isaac the Syrian said, “has ever
ascended to heaven by living coldly.” And from what we have come
to know and are still learning, he also testifies that a person is
especially looked after by God when the Lord sends him constant
sorrows. Abba Isaac also adds that there is no other path to draw
closer to Christ other than the path of sorrows."
Fragment from an article posted in the Orthodox blog
"Somewhere I happened to read a line written by Archimandrite
Sophrony (Sakharov), “Grace comes to the heart that has
suffered.”
It seems it was in a letter to Hieromonk Dimitry (Balfour)… And a
line by the Apostle Paul was something I didn’t come across by
chance—I have read it many times, over and over: For just as we
share abundantly in the sufferings of Christ, so also our comfort
abounds through Christ (2 Cor. 1:5)…So, on Saturday at the Vigil
Service, during the Polyeleos I was looking at the icon of St. Gregory
Palamas and thought about his amazing life, about the light of
Mt. Tabor, the nature of which he so wisely explained and in which
he himself abided—being transformed, illumined, “reaching for the
heights”. What grace he lived in! But then it was as if a spear pierced
my heart: How he also suffered!
And not only he, but anyone who with time had become no longer a
slave but a friend of God, one of those who pleased Him, and became
like unto Him insofar as that is possible for a human being. No
matter whom we talk about—martyrs and passion-bearers, holy
hierarchs and monastic saints, about righteous women and fools-
for-Christ they all had to suffer. Only they had all different kinds of
sufferings—some were physical, others emotional, caused by ill-
intentioned people, or sometimes from the demons, hateful and
inhuman.
But no one, absolutely no one, as St. Isaac the Syrian said, “has ever
ascended to heaven by living coldly.” And from what we have come
to know and are still learning, he also testifies that a person is
especially looked after by God when the Lord sends him constant
sorrows. Abba Isaac also adds that there is no other path to draw
closer to Christ other than the path of sorrows."
Please continue reading here.
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- The Philokalia, The Complete Textcompiled by St Nicodemos of the Holy Mountain and St Makarios of Corinth, Trans. by G.E.H. Palmer, Phillip Sherrard and Kallistos Ware, Vol 1 ISBN: 0-571-13013-5
- The Philokalia: Master Reference Guide Compiled by Basileios S. Stapakis, Trans by G.E.H. Palmer, Phillip Sherrard, Kallistos Ware, ISBN: 1-880971-87-9
- The Prologue of Ohrid, Trans. by Fr. Timothy Tepsic, vol 1 ISBN: 978-0-9719505-0-4; vol 2 ISBN: 978-0-9719505-1-1
- The Psalter Trans. by Holy Transfiguration Monastery, ISBN: 0-943405-00-9
- The Spiritual World of St Isaac the Syrian by Bishop Hilarion Alfeyev, Cistercian Publications, Kalamazoo, Michigan 2000
- The Way of A Pilgrim trans.by R.M. French, ISBN 345-24254-8-150
- We Shall See Him As He Is by Archimandrite Sophrony Sakharov, ISBN 0-9512786-4-9
- Wisdom. Let Us Attend: Job, The Fathers, and The Old Testament by Johanna Manley, ISBN: 0-9622536-4-2
- Words of Life by Archimandrite Sophrony, Trans. by Sister Magdalen, ISBN1-874679-11-8
- Writings from The Philokalia On Prayer of The Heart, Trans. by E. Kadloubovsky and G.E.H. Palmer, ISBN: 0-571-16393-9






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