Evagrius Ponticus (left), John of Sinai, and an
unknown saint. 17th-century icon.
From Source
"You shall not be afraid of the terror by
night, Nor of the arrow that flies by day,
Nor of the pestilence that walks in darkness,
Nor of the destruction that lays waste at
noonday." Psalm 90:6
" The demon of sloth- also called the noonday
demon (cf. Ps. 90:6) is the most important of
all the demons. He attacks the monk around the
fourth hour (10 A.M.) and besieges his soul until
the eighth (2:00 P.M.). He begins by giving him
the impression that the sun is very slow in its
course, even immobile and that the day is fifty
hours long.
Then the demon drives the monk to look constantly
through the window, drawing him out of his cell to
examine the sun and see wether the ninth hour
(3:00 P.M.) approaches. Finally, he incites him to
look in all directions, hoping for the visit of a
brother.
The demon makes him hate the place where he
finds himself, his type of life and the work of his
hands. He suggests to him that there is no charity
among the brethren and that he can not count on
anyone.
If someone comes to sympathize with him in these
moments, the demon increases his hatred, making
him desire other places where it will be easier to
procure what is necessary, where he will find an
easier profession, and where he can be successful.
The demon continues by adding that to please God,
the place where one is does not matter: God can be
adored everywhere. He brings back the memory of
his parents and his former life. He reminds him how
long life is and puts before his eyes the labors of
asceticism. In a word, he sets in motion the entire
machinery so that the monk abandons his cell and
flees the stadium. However, no other demons
follow; after the monk overcomes the demon of
sloth, the soul is in a state of peace and ineffable
joy."
From Evagrius of Pontus, Praktikos, 6-14 (SC 171,
pp. 507-535) as quoted by Placide Deseille in Orthodox
Spirituality and the Philokalia p.131, Translated by
Anthony P. Gythiel, Eighth Day Press 2008.
Unfortunately, this spiritual malady of sloth does not only
affect the monks but lay people also. Most of us have
been at one time or another under its devastating grip.
Therefore we must be watchful and pray with insistence
until we are delivered. Nothing less than our salvation is
at stake. In the words of St Ephraim, let us pray;
Rouse Me, Give Me Energy and Tears
A Prayer by St Ephraim the Syrian
"Stretch forth, O Lord, Thy hand to me who lie in the dust
and help me. For I want to get up, but cannot. The burden
of sin has crushed me; evil habits hold me chained to the
earth, and I am altogether like the paralytic. I vow to
change my ways and I fast, but everything remains the
same. I am zealous to glorify Thee with my lips, but have
no zeal to please Thee with deeds.
How dare I ask forgiveness of my former sins when I have
How dare I ask forgiveness of my former sins when I have
made no attempt to abandon my former love of sin? Or
how shall I shed the old man, when I have not cut off my
desire for sinful seductions?
O Lord, raise me up, a paralytic; rouse me who sleep;
resurrect me, deadened by sin! Save my miserable soul
from death, O Lord who hast authority over life and
death!
Before the end comes, exterminate all sin in me; and
grant O Lover of mankind that I might shed heartfelt
tears for the cleansing of the stains of my soul all my
short life, that then I might be saved under the shelter
of Thine omnipotent hand, when every soul shudders
before Thine awesome glory.
O Master, hearken unto me and accept the supplication of
Thy sinful and unworthy servant. Save me freely,
according to Thy grace, for Thou art a kindhearted and
man-befriending God, and to Thee do we send up glory,
thanks and adoration, to the Father, Son and Holy Spirit.
From A Spiritual Psalter p.68, Excerpted by St Theophan the
From A Spiritual Psalter p.68, Excerpted by St Theophan the
Recluse from the works of St Ephraim the Syrian, Translated
by Isaac E. Lambertsen, The St John of Kronstadt Press 1997.
No comments:
Post a Comment