Recently, I finished reading Empirical Dogmatics (2 vols.)
by Metropolitan Hierotheos Vlachos, in which His Eminence
edits and presents the writings of Fr. Dr. John Romanides.
here.
In it Fr John highly recommends two books which he
considers to be very faithful to Patristic teaching. They
are, "Orthodox Spirituality" by Fr Dumitru Staniloae,
and "Orthodox Dogmatic Theology" by Fr. Michael
Pomazansky. I happen to own both books so I pulled
them off the shelf and discovered I had a hidden
treasure in my library.
Pomazansky. I happen to own both books so I pulled
them off the shelf and discovered I had a hidden
treasure in my library.
Please read below for all pertinent information concerning
both books;
Orthodox Spirituality by Dumitru Staniloae is available
from St Tikhon Seminary Press
ISBN: 1-878997-66-1
from St Tikhon Seminary Press
ISBN: 1-878997-66-1
“Orthodox spirituality has as its goal the deification of man and his union with God, without being merged with Him. It has as a basic conviction the existence of a personal God, who is the supreme source of radiating love. He prizes man and doesn’t want to confuse him with Himself, but maintains and raises him to an eternal dialogue of love. Such a spirituality has no place where an evolutionary progress of man, connected to a divinity conceived as an impersonal essence, is affirmed. This progress can have no result other than man’s disappearance in the impersonal divinity. But the personal God, and thus the supreme source of love, can’t be conceived of as a single person, but as a community of persons in a perfect unity. You see then why the Christian teaching of a Trinity of Persons in a unity of essence is the only one which can constitute the basis of a perfect spirituality for man, understood as a full communion with God in love, without his being lost in it.”
Dumitru Staniloae, Orthodox Spirituality (from the back cover)
A quick look at the contents made me shudder
CONTENTS
A quick look at the contents made me shudder
CONTENTS
Foreword
Introduction
Introduction
1. The Goal of Orthodox Spirituality
2. The Meaning and Possibility of Union with God
3. Orthodox Spirituality and Our Neighbor
4. The Holy Trinity - the Basis of Christian Spirituality
5. The Christological, Pneumatological, and Ecclesiastical
Character of Orthodox Spirituality
6. The Major Steps of the Spiritual Life
PART ONE: PURIFICATION
A. About the Passions
7. The Essence of the Passions
8. The Natural and Unnatural Passions
9. The Basic Causes of the Passions and their Effects
10. The Passions and the Faculties of the Soul
11. How the Passions are Aroused according to Traditional
2. The Meaning and Possibility of Union with God
3. Orthodox Spirituality and Our Neighbor
4. The Holy Trinity - the Basis of Christian Spirituality
5. The Christological, Pneumatological, and Ecclesiastical
Character of Orthodox Spirituality
6. The Major Steps of the Spiritual Life
PART ONE: PURIFICATION
A. About the Passions
7. The Essence of the Passions
8. The Natural and Unnatural Passions
9. The Basic Causes of the Passions and their Effects
10. The Passions and the Faculties of the Soul
11. How the Passions are Aroused according to Traditional
Orthodox Teaching
12. The Passionate State and Care
12. The Passionate State and Care
b. Purification of the Passions by the Virtues
13. The Order of Purification and Patristic Spiritual Methods
13. The Order of Purification and Patristic Spiritual Methods
14. Faith, the Basic State for Purification
15. The Fear of God and the Thought of Judgment
16. Repentance
17. Self Control
15. The Fear of God and the Thought of Judgment
16. Repentance
17. Self Control
18. The Guarding of the Mind or of Thoughts
19. Longsuffering, the Patient Endurance of Troubles
20. Hope
21. Meekness and Humility
22. Dispassion or Freedom from Passion
PART TWO: ILLUMINATION
21. Meekness and Humility
22. Dispassion or Freedom from Passion
PART TWO: ILLUMINATION
23. The Gifts of the Holy Spirit
24. The Contemplation of God in Creation
25. The Spiritual Understanding of Scripture
26. The Negative and Apophatic Knowledge of God in General
27.The Steps of Apophaticism
28. Negative and Positive Theology: a Dynamic Relationship
29. Pure Prayer
30. Methods for the Facilitation of Pure Prayer31. To Jesus by what is Deep within Us
32. Mental Rest: the First Step of Stillness
PART THREE: PERFECTION
33. Love and Dispassion: the Steps of Love
34. Love as a Factor of Perfect Union and as Ecstacy
35. Love, Knowledge and the Divine Light:
1. The Role of the Mind in the Vision of the Divine Light
36. 2. The Vision of the Divine Light: a Knowledge beyond
Knowledge
37. Deification: Deification in a Broad Sense
38. Deification: Deification in a Strict Sense
Bibliography
Index
Postscript
32. Mental Rest: the First Step of Stillness
PART THREE: PERFECTION
33. Love and Dispassion: the Steps of Love
34. Love as a Factor of Perfect Union and as Ecstacy
35. Love, Knowledge and the Divine Light:
1. The Role of the Mind in the Vision of the Divine Light
36. 2. The Vision of the Divine Light: a Knowledge beyond
Knowledge
37. Deification: Deification in a Broad Sense
38. Deification: Deification in a Strict Sense
Bibliography
Index
Postscript
Orthodox Dogmatic Theology by Fr Michael Pomazansky is
available from St Herman Press
ISBN: 0938635-69-7
ISBN: 0938635-69-7
“In the writings of Fr. Michael Pomazansky, one may see a characteristic of genuine Orthodox theology that is so often lost sight of in our cold, rationalistic age. Theology is not primarily a matter of arguments, criticisms, proofs and disproofs; it is first of all men’s word about God, in accordance with the Divinely revealed teaching of Orthodoxy. Therefore, its first purpose and intent is always to inspire, to warm the heart, to lift one above the petty preoccupations of earth in order to glimpse the Divine beginning and end of all things and so to give one the energy and encouragement to struggle towards God and our heavenly homeland.…
“Fr. Michael’s theology is in this warm-hearted and inspiring tone. He is not the only one to write Orthodox theology with this intent today, but he is one of the few, in an older generation that is fast vanishing, who can serve as a link between us and the genuine theology of the Holy Fathers.… Orthodox Dogmatic Theology is his masterpiece.”
—Hieromonk Seraphim Rose
“Fr. Michael’s theology is in this warm-hearted and inspiring tone. He is not the only one to write Orthodox theology with this intent today, but he is one of the few, in an older generation that is fast vanishing, who can serve as a link between us and the genuine theology of the Holy Fathers.… Orthodox Dogmatic Theology is his masterpiece.”
—Hieromonk Seraphim Rose
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